DOB: c. 1937
Born: Lake Mackay, WA
LANGUAGE GROUP: Pintupi
COMMUNITY: Haasts Bluff, NT
Linda Syddick Napaltjarri was born in the area of Wilkinkarra (Lake MacKay), she is the daughter of Wanala Nangala and Rintja Tjungurrayi.Linda's paintings are inspired by both her traditional nomadic life in the desert, and the Dreaming of her father and stepfather. Linda's father was Rintje Tjungurrayi who was he killed by a revenge spearing party in accordance with customary Law when Linda was about eighteen months old; her stepfather, artist Lankata Shorty Tjungurrayi, subsequently brought her up. Before Lungkata died in 1985, he instructed Linda to carry on his work and paint his Dreaming. And so it was that in 1986 her two Uncles Uta Uta Tjangala and Nosepeg Tjupurrula taught Linda the art of painting.
Linda often paints the Dreaming story of the Tingari and the Emu Men. The Emu Men were ancestral beings that roamed the landscape during the Dreamtime or Creation Period. The Emu was the totem of her father, Rintje Tjungurrayi and stepfather, Lungkata Shorty Tjungurrayi. The Tingari were ancestral spirit beings, who went on very long journeys, creating much of the desert landscape in Central Australia, and instructing the people about law and custom. Linda paints country mostly around Lake MacKay, which has been central to the cultural and spiritual life of the Pintupi people for thousands of years. People used to camp around its shores during their seasonal journeys and gather there for ceremonies. Lake MacKay was where Linda was born and traveled for most of her early childhood. It is a large dry salt lake, which straddles the WA-NT border, northwest of Kintore.
1995, One year fellowship, Australia Council for the Arts.
1996, two years Visual Arts Fellowship, Aboriginal and Torres Strait Islander Art Board, Australia Council for the Arts
Joint runner up, National Indigenous Heritage Award: 2000
Finalist, 12th NATSIAA.
2003, visual art grant $11,000, Australia Council for the Arts.
2004 Highly Esteemed, Alice Springs Art Award.
Four times finalist in the Blake Prize for Religious Art.
2006 Telstra General Painting Award, 23rd NATSIAA Darwin
Finalist 2008 NATSIAA Darwin
Finalist, 27th NATSIAA
LINDA'S KANGAROO MAN STORY
Kangaroo Man was one of the ancestral spirits from the dreamtime. These spirits had the gift of morphogenesis. They could change their shape from being amorphous and unseen to the physical shape of animals and birds.
Kangaroo is a mans dreaming, and part of it forms the law describing how a kangaroo should be cooked, with fierce penalties applying to any man not following this edict. This is complied with even today, and determines all the aspects of dealing with and sharing our all part of the kangaroo once it has been killed.
Linda's step Father, Shorty Lungkata Tjungarrayi, was descended from the Ancestral Kangaroo men and therefore owned many of the stories and dreamings associated with them.
Before he died in 1985, Shorty passed on many of the stories and permission to paint them to Linda. In turn, Linda will hand down this information to a young member of her own family. In this way, part of the spiritual background of Aboriginality will be preserved as a lasting testament.
Sometimes Linda paints two or more Kangaroo men. In these paintings, Linda is depicting the spirits of important and influencial men in her life. The two main ones were her father, Rinte Tjungarrayi, who was killed by a revenge spearing party when she was a baby. And her step father, Shorty Lungkata Tjungarryi, with whom her family walked out of the desert in 1945.
Linda depicts them travelling across her traditional country around Lake MacKay, Western Australia with the hot Australian sun above.
This information was written by Linda's husband, Russel Sim, as dictated to him by Linda as the artworks were created.