Aboriginal Dot Paintings and their Origin

Dot paintings vary from the finest of minute marks neatly arranged on the canvas to the wild multi-coloured large dotting of some of the desert women. Some artists merge their dots into lines, or even into wide areas of connecting dots which have more of a stippled effect than a 'dotted' appearance. The defining criterion for a dot painting is the technique used - that it is produced by repeated imprints of a paint covered brush, dotting stick or other implement onto the surface of the painting and that in doing so, there are recognisable 'dot' marks on the canvas.

Within the Dot painting style, Aboriginal artists may overlap or 'enclose' dots within other larger dots, or they may be closely joined to give the appearance of lines, and even dotted so densely that they create a flat coloured area - however to be a 'dot' painting, the dotting method must still be visible.

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Aboriginal Dot paintings are commonly executed in both Ochre paintings and Acrylics, however Acrylic paint is the more commonly used for these artworks. The paint used may be highly textured with a very raised surface or flat.  Perhaps the most proficient dot work is done by using well mixed acrylic paint with a high level of viscosity (thickness and cohesiveness) - when this dries, it forms a raised profile - from the side, this makes a curved shape on the canvas, with the centre of the dot highest and a tapering effect towards the edges.

Dots range from exceedingly fine work done with very thin sticks, to large dots of up to four centimetres in diameter. The patterns may be extremely neat, traditional designs, some using Ochre paints and some using Acrylic. Or they may be wild, overlapping, unstructured works where the Aboriginal Artist is highly expressionist in the execution of the work. Let’s have a look at a couple of examples:

There are several theories as to where or how dot paintings originated, and it is likely that all of them have their part to play in the works of different Aboriginal artists.

Galya Pwerle's painting style is often carried out in two stages:
first the secret iconography, and then a magnificent overdotting
technique shown above in this 198 x 198cm artwork, which
tantalisingly allows parts of the underpainting to peep through.

One certain reason is that early in the Aboriginal art movement, the People were concerned that non initiates may be able to understand or learn the sacred, secret or restricted parts of their stories. Drawing a painting in sand had previously posed no problem because it was generally smoothed away after the telling, or if left on the ground, it was done so only in their own lands, safe from prying eyes.  But the permanent quality of acrylic paints gave birth to a concern about inappropriately revealing secret information and the subsequent practice of 'overdotting' served to obscure the sacred or 'classified' information beneath. The examples above and below, by  Galya Pwerle and Johnny Warangkula are excellent examples of the technique of using overdotting to obscure the painting beneath.

It is now fairly much understood that the uninitiated westerner cannot understand the iconography anyway (in other than the most basic way - see our page on iconography), and so the practice of overdotting to hide what is underneath, has largely fallen away. It's a pity in some ways, because the extra dimension in works like Galya and Johnny's is fascinating.

Johnny Warangkula Tjupurrulla 'Water Dreaming' an excellent example
of overdotting being used to obscure secret information beneath.

A second source of the dotting style is that the educational sand drawings carried out mainly by the Central Desert peoples, were intrinsically made up of both line and gestural dot work. The dotting style of many of the Aboriginal artists from this region was a natural evolution from their sand drawings as they translated the stories on the modern materials of paint and canvas.

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A third, which is not altogether separate from the second, is that the land itself, the subject at the heart of many Aboriginal artworks, is often completely studded with dot like stones, spinifex plants, flowers and distant trees.  The 'dotted landscape' inspired its representation in dot patterns.

While all of the artists featured in our art search tool under ‘Dots – fine’ may feature a collection of intricate dots on canvas, there is an incredible diversity in styles, the way the artwork speaks to you and how it affects your emotions.  There is an incredible skill involved to produce these exceptional works (not to mention patience and eye sight needed!).

One group of artists that is becoming synonymous with exceptionally fine dot work are the artists from the Bulgul region. Helen McCarthy Tyalmuty is probably one of the finest dot painters around and has been a finalist in numerous art prizes.

Her free-hand dot work is dense, incredibly detailed and a labour of love. Helen is constantly evolving her style which is an incredible skill. She sees the world in a way that only a real great artist can see it. She transforms a blank canvas into such a staggering thing of beauty and also awe.

Other Bulgul artists creating exceptional fine dot artworks include: Kerry Mccarthy, Majorie Morgan, Agatha Ngakmik Morgan, Rosemary Morgan and Imedla Wood Melamurrk.

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In recent years, artists such as Warlimpirringa Tjapaltjarri have gained in popularity in America, with many commenting that his art resembles the ‘Op Art’ Movement. While Warlimpirringa’s art does give the viewer the impression of movement or vibrating patterns, his art comes from a different visual language. His art relates to the Tingari story and the sacred site of Lake Mackay of which he is a custodian. Tingari are the legendary beings of the Pintupi people that travelled the desert performing rituals, teaching law, creating landforms and shaping what would become ceremonial sites. As far as we can know, the meanings behind Tingari paintings are multi-layered, however, those meanings are not available to the uninitiated.

While Warlimpirringa may not be able to disclose any further information about the Tingari, viewers are able to feel the great power radiating from his artworks, and leaving us in no doubt about the great power of his Tinagri ancestors.

Other artists that create optical illusions in their artworks are Jake Tjapaltjari and Maureen Hudson.

Whilst these artists may not have the most minute dots, their artworks are penitently constructed with neat and precise dot work. Artists such as Yinarupa Nangala take great care in her dotted representations of her country, alternating between shades of cream and white to represent features in her country.

Joylene Napangardi Reid is another artist with lovely refined dots in her paintings, which usually depict  the sacred women’s sites between the communities of Kintore and Kiwirkurra in the Western Desert of Central Australia. Joylene's choice of colours usually represent the more traditional pigments used for ground designs and body decoration. Her sense of design and movement shows the close association between painted images and the physical landscape.

'Untitled' by Yinarupa Nangala

Some of the most exciting dot paintings artistically, are those painted by older Aboriginal Artists. Not only do these artworks represent ancient stories and iconography, but by virtue of the advanced age of the artists, frequently in their seventies, eighties or even older, are less precise and steady than works by the younger generations.  This gives the works a beautiful, painterly quality and a loose, relaxed style which is not only aesthetically pleasing but can often be a signature of the Aboriginal Artist's work.

For example, George Ward Tjungarrayi's works of recent years can be recognised instantly by the occasional 'tadpole' dots where as he lifts his stick from the canvas a short tail of trailing paint is created. Some of Walangkura Napanangka's works also, gained a wavery and less precise quality in her later painting years. Works by other Aboriginal artists such as Ningura Napurulla and Mitjili Napurulla also went through stages of increasingly unruly dotting work, because of eyesight or other health problems, and then later and following successful treatment of their conditions, the artists began to produce works which were amazingly neat by contrast. Correlating the year the Aboriginal artist painted the work with the unique quality of their dot work is one important way (but not the only way) of being sure of its authenticity. Similarly, the way an artist places their dots and the quality of their dotwork and paint application is as recognisable as a signature to someone who knows their work, and it is relatively easy to recognise the Aboriginal Artist simply by looking at their dotwork.

Like any art style, especially those that are successful, dot painting inspired other Aboriginal artists to develop dotting styles of their own. Subsequent generations learning from their families, took the style even further. Now Aboriginal art is best known by dot artworks (although when you get to know more, you realise dot paintings are NOT all it is about). Nonetheless, they are very sought after and there are some excellent dot painters in the genre. To see a whole range of examples, go to our Aboriginal Art Search page and just select dot paintings from the drop down menu in the Art Style section. You can select any kind of dot painting from fine dots, through to medium and loose and wild. To see the dotting technique close up, click the thumbnails and then click again for a zoom view.

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